We are entering the next Gaelic year-quarter: The season of  Lughnasadh, Lúnasa, Luanys or Lunastal. It is a time of ripening, harvest and (from the autumn equionox onwards) dieback in northern Europe. The Irish festival was once widely celebrated, being typified by festive gatherings on hilltops, visits to sacred springs, special foods, games and contests, generally themed around harvest. It was also popular in the Isle of Man until the 19th century, but appears to have had less recent prominence in Scotland, and no name-equivalent in Wales.

Based upon the ‘evidence’ of medieval Irish ecclesiastical author, Cormac of Cashel, in his famous ‘Glossary’ (Irish: ‘Sanas Chormaic‘) it was supposed to have been named in honour of Lugh of the Tuatha Dé Dannan:

“Lugnasa .i. nasad Loga maic Ethlend .i. oenach nofertha laissom im thaitti fogomair”

“Lugnasa – the games of Lugh son of Ethlend. A festival held at the beginning of autumn” (AR – ‘Ethlend’ is also called Ethne and Ceithlenn in other versions of the Sanas Chormaic)

This assertion has generally remained unchallenged, even though folk-customs associated with Lugh seem generally pretty hard to come by in the Gaelic world. Indeed, MacNeil found it hard to find any customs suggestive of Lugh in her awesome study, ‘The Festival of Lughnasa’.

Of further interest is the Manx name of the festival/quarter: Luanys. This emphasises that the name may have more to do with the Moon (Ir. Luan) than Lugh mac Eithlenn. That there was a special significance for the moon during this quarter in the Isle of Man is supported by the Manx dictionaries of the 18th/19thC which give the only surviving Manx moon-names as falling in this quarter. These were quoted by William Cashen, custodian of Peel Castle, whose notes were published under the title ‘Manx Folklore’ in 1912 by his friend and protégée, Sophia Morrison of the Manx Language Society:

“…The three moons in the fall of the year would be called Re-Hollys Mooar yn Ouyr, The Harvest Moon to ripen corn. Re-Hollys mooar ny Cabbil, The Horse Great Moonshine, after which the horses would have to be housed at night. Re-Hollys mooar cooil y cleigh , the Great Moonshine that hove no shadow behind the hedge. Whichever way the weather was on the first of these moons, it would be expected to be the same all three…”

None of the other moon names – if such existed – survive. These were the ‘Great Moonlights’ and it seems that a conjunction between these and the Manx name for the period of ‘Lughnasa’ need to be accounted for. Indeed, the Manx preserved intact a lot more of their pagan lore than the Irish and British, as accounted for by their reputation for belief in spirits and the second sight, and their diverse folklore filled with pagan themes.

There was a common belief before the 19thC that the moon played a part in the ripening and growth processes of animals and vegetation, and this generally informed harvest or slaughter times. This could certainly account for the customary importance of the moon in the Manx harvest quarter, where such lunar beliefs were noted by folklorists of the late 19thC and early 20thC. It is also worth noting that the Old English word for ‘month’ was ‘monath’, meaning ‘moon’, indicating that pagan Anglo-Saxons probably originally followed a lunar calendar.

So take a reality adjustment: Forget Lug or Lugh at Luanasa. Look for the moon instead! Isn’t it only the ‘sun’ of the Otherworld?…