Völundr, Wayland, Weland and the Irish Cuillean

Just a quick philological and etymological interlude:

Has anyone noticed the the similarities between the names of the Germanic/Norse Völundr or Wayland and the mystical Manx/Irish blacksmith known as Cuillean, Gullion, Culann or Chullain?

Gutturalisation of the primary consonant in words beginning with a ‘W’ is a historically common form of pronunciation in some parts of Scotland, Mannin, Ireland and Wales. For example, a Hebridean island guest house owner might ask you: “C’when c’will you c’want your c’weetabix?”

‘Cuillean’ or ‘Culann’ can therefore be considered a gutturalisation of the first syllable of ‘Wuillean’ or ‘Wulann’ which sounds very much like a variant of ‘Wayland’! The hill of Slieve Gullion in Armagh, N. Ireland, has its equivalent in the Isle of Man with its ‘Slieau Whallian’, which towers over the historic Thing-field and Thing-hill in the village of St. John’s – still a living, breathing aspect of the island’s Hiberno-Norse heritage. Ireland too had contact with pagan Norse cultural influence, but the mythology of Cuillean appears to predate this contact.

There are in fact quite a few hills named after Cuillean who plays a prominent role in the Ulster Cycle myths as an ally and creator of weapons for king Conchobar mac Nessa, and after whom Cuchullain (‘Hound of Cuillean’) is named. The Cuillin Hills in Scotland are prime candidates, and there are a number of other individual hills with similar names dotted around Britain and Ireland. In the English Cotswolds is an ancient village called Colerne, situated near an Iron Age hillfort, so the name is not just seen in Goidelic language regions. In Wales, there is a tradition of hilltop fairies called Gwyllion… The tough hill-loving tree known in english as ‘Holly’ (OE Holegn, Manx Hollin, Irish Cuillean) has distinct connotations that it might have been forged by a blacksmith in its mythological creation: Its leaves are sharp, shiny and stiff, and it endures (as if ‘man-made’) where others wither in the annual cycle. It is also credited in folklore as a lightning conductor, adding to its ‘metallic’ reputation.

In fact, the transition of the name of Weland to the gutturalised Cuillean can be traced through France, where references in medieval writings to the fabulous weaponsmith ‘Galant’, such as in the Romance sagas of ‘The Knight of the Swan’ (a fairytale romance), and its ‘sequel’, the more contemporary ‘Godfrey of Bouillon’, who claimed to be related to the original Knight of the Swan – an interesting link with the Swan Maidens who loved Volundr and his brothers in the Edda saga. 12thC Norman-Welsh author Geoffrey of Monmouth’s poetic account of Merlin’s madness has King Rhydderic offer Merlin jewels sculpted by ‘Guielandus’ in order to distract and settle his mind. Whether this represents the Irish Cuillean or the continental version is debateable, although given Geoffrey’s cultural milieu, the continental origin seems more likely.

The connection between the ‘Germanic’ Wayland/Volund and an apparently identical Brythonic/Goidelic (or ‘Celtic’) mythological character offers us the prospect that the ‘Germanic’ and ‘Celtic’ indigenous pagan cosmologies were/are closer than we have given them credit for. ‘Germanic’ is, after all, an exonym invented by the Romans,  and Celtic Halstatt and La Téne style culture is identifiable in the archaeology of areas beyond the Rhine which Romans typified as ‘Germania’.